According to Ayurveda, health of a female starts in the fetal stage
itself which describes the measures to yield a good female child. The
distinctive anatomical and physiological features of women in each age
group were well studied by the ancient sages of Ayurveda. Just as the
river
is cleansed by its flow the women are purified by the menstrual flow.
That is the reason for the non-susceptibility of women to many diseases.
The regimens to be followed during menstrual and post-menstrual periods
are well advocated in Ayurveda. Disregard to these regimens is the
leading cause for many of the gynecological and systemic diseases in
women. In addition to the systemic diseases, 20 gynecological diseases
are
described, which are explained in the classics under the entity of
Yonivyapad and all the Yoni Roga are the disease of anatomical
components
of Artavavaha Srotas (Reproductive system).
In Ayurveda there is vast description of Artavavaha Srotas in terms
of its moolsthana, Patho-physiology, clinical conditions and their
ayurvedic management. Artavavaha Srotas shows quite similarities with
female reproductive system explained in modern medical science.
Anatomical defects of the reproductive system could be one of the
commonest causes of bad obstetric history. Approximately 12 - 15% of
women with recurrent abortion have uterine malformation. So there is
need of time to elaborate the physio- anatomical and applied ayurvedic
knowledge regarding female reproductive system for better female health.
Keywords: Ayurveda; Artavavaha Srotas; Female Reproductive System; Yonivyapad; Moolsthan
Abbrevations: ART: Assisted Reproductive Technology; HSG: Hystero Salpingo Grams; MRI: Magnetic Resonance Imaging
Introduction
Ayurveda explained different structures or parts of the
Artavavaha Srotas which are similar to the structures of the female
reproductive system. The term Bhaga is in Ayurveda refers to the
Smaramandira and Yoni which shows similarity with Vulva. It is of
12 Angular in length. It seems to be the description of circumference
of entire vulva instead of introitus of vagina. Thus the word Bhaga
gives the meaning of Yoni, which denotes the external genital
organs of female i.e. vulva or the introitus of vagina. Smaratpatra is
situated in upper portion of the vagina similar to the clitoris which
is highly stimulated/erectile structure during sexual act. The word
Yoni in Ayurvedic classics refers to entire reproductive system and
also as individual organs. The word Yoni is used in different contexts
to denote different organs of female reproductive system [1-10].
The structure of the Yoni is like a conch shell, it is broader at
start, kinked at middle and again broader at end. It is described
to be composed of three Avarta. Prathamavarta comprises vagina
and accompanying structures, Dwitiyavarta comprises cervix
and accompanying structures and Tritiyavarta includes uterus
along with its appendages. Garbhashaya consists of two words
Garbha+Ashaya means the organ that holds the Garbha (the
foetus) called Garbhashaya. It is placed between Pittashaya (small
intestine) and Pakvashaya (large intestine). Yoni looks like a conch
shell and it is composed of three Avarta and Garbhashaya is situated
in the third Avarta of Yoni. Garbhashaya means uterine cavity which
resemble to shape of fish named Rohit.
It is triangular in shape, apex being at the mouth, says that its
mouth is small and mean while internal cavity is a big. Rajovahi
Sira (uterine vessels) is the blood supply of the organ. While
considering the concept of Artavavaha Srotas it can be understood
by its functions, Moolsthan or retrogression method which means
symptoms produced due to injury (Viddha Lakshana), or Dushti
Lakshana (pathological changes) occurs in Artavavaha Srotas.
Aratvavaha Srotas is physio-anatomical structure present in
female pelvic cavity having Garbhashaya and Artavavahi Dhamani
of its Moolsthan i.e., most important parts. It is quite related with
female reproductive system of modern science in which uterus along with fallopian tube and ovary are the most important parts
for its structural and functional essentiality. Concept of Artavavaha
Srotas has been resolute in two ways Macroscopic and microscopic.
Macroscopically it is considered as reproductive tract where
menstruation, conception, and foetal development take place.
While microscopically we must understand physiological aspect as
Artavavaha Srotas is physio-anatomical concept [11-15].
Functions of reproductive system like ovulation, menstruation,
conception, endometrial changes etc. all these are controlled by
various hormones under HPO Axis while some functions happen
due to its proper blood supply and nerve supply. Capillary network
present in reproductive system also play significant role in
nutrition, development and proper functioning of the whole system.
Both Ayurveda and modern science accept that Fertilization,
Implantation, nutrition and development of foetus take place
in Garbhashaya (uterus). Any injury to the Artavavaha Srotas
or its Moolsthan causes symptoms like menstrual disturbances,
dyspareunia or even infertility which is also accepted and well
explained by modern science. By all the above argument concerning
Artavavaha Srotas shows reasonably similarities with reproductive
system.
Moolsthan of Artavavaha Srotas
While considering the Moolsthan of any Srotas, following
points are taken in consideration like Utpattisthan (origin point
of view), Sangrahasthan (storage) and Vahanasthan (conduction).
The Moolsthan or source is considered that without which the
origin, maintenance and destruction of that specific carrier of
body nutrient cannot be possible and the place which controls the
entire functional dealings and processes of the specific carrier. In
females, additional Srotas is explained named as Artavavaha Srotas.
Ayurveda mentions the Garbhasaya and Artavavahi Dhamani as a
Moolsthan of Artavavaha Srotas. Garbhashaya is mainly responsible
for conception, production and expulsion Artava, from origin point
of view. It shows same structural and functional characteristics of
uterus along with ovaries and both have same pathological and
clinical conditions after injury. Artavavahi Dhamani can be taken
as fallopian tube which conducts Artava (ovum) towards uterus
during menstrual phase and ovarian and uterine vessels, Dhamana
word refers to contraction, hence in this study as by contracting
fallopian tube conduct the ovum so it works like an Artavavahi
Dhamani [16-25].
In Garbhashaya, the word Ashaya refers as cavity or space in
that particular organ which are prime functional areas or cavities
of the body. Garbhashaya is a space which helps in implantation
and development of Garbha (foetus) here it doesn’t refers to only
a single organ but it is the hollow space in the body where various
bio physiological activities happens. Yoni is a very important
structure of female body, shaped as “Shankha Nabhi Akriti”,
contains three Avarta (circular folds) in its structure. Garbhashaya
or Garbhashayya is an important structure situated in third Avarta
of Yoni. Here the term Yoni has ample meaning represent the whole
reproductive system of female in which shows three circular folds
or subdivision yoni(vagina), Garbhashayamukha (cervical canal) and Garbhashayya (uterus) from external to internal respectively
(Table 1).
Table 1: Shows the structure mentioned in Ayurveda having
similarity with the organs of female reproductive system.
There are number of important things to remember about
“anatomical problems” that cause abnormality of menstrual
disorders. First, uterine cancer accounts for less than 1% of these.
Although cancer is among the causes of menstrual disorders, it is
rare in women under the age of 50 and, if caught early, is a very
curable disease. Though, majority of women in their 30’s and 40’s
who have periods that are heavy because of anatomic reasons, do not
have cancer. For most women it is at least comforting to know that
however inconvenient or disabling their symptoms may be, it is the
rare woman with heavy periods that has uterine cancer. The uterus
contains two types of tissue one is inner lining (endometrium) that
sheds each month with menstrual cycle another muscular portion
(myometrium). Both of these tissue types can develop growths.
When the lining tissue develops growth, it called polyps. When the
overgrowth of muscle tissue causes tumors, they are referred to as
myomas (or fibroids) [26-34].
Fibroids mostly produce two types of symptoms like abnormal
uterine bleeding and infertility (although other symptoms occur
less frequently). Many women with fibroids don’t have symptoms
and the majority of them can simply choose to live with these
benign tumors. Fibroids, as you can see from the drawing, can
grow anywhere in the uterus. If a fibroid is closer to the center of
the uterus (the inner cavity) it is more troublesome causing heavy
menstrual bleeding and infertility (or miscarriages). Ayurveda
is an open to discussion science. At every place, wherever it was
concerned, Ayurvedic Seers have given the freedom to the thinkers
and researchers to open a new window for the elaboration of the
science. Because this work was based upon the literary review
so it was a mere effort to understand Ayurvedic literature and its
different prospective with relation to the modern day available
sciences. This work is important in sense of exploration of Ayurveda
within scientific background. Gynecology is a matter of concern for
all of the medicinal sciences because- start of life begins with a baby
only and health of the mother is the most important factor in this
process. Today in totality, problems of gynecology are increasing
day by day and Ayurveda has lot to contribute in this process. All
the Ayurvedic Samhita have emphasized on this topic and this is
the reason, why in each and every Samhita one can found some
elaborated material about the gynecological problems.
In the same context all the Samhita and scholars of Ayurveda
have a unified thought that Aartava represents the main and important
activities of the females. This is a cyclic activity which can
be understood in different ways. This activity not only represents
the cyclic monthly blood flow from the vagina on gross level but
also represents the hormonal changes related with the female
reproductive system. Aartava makes women very specialized in
sense of physiological activities. This physiological specialization
is not possible without specialized anatomical structures. Clinical
importance of the Aartava is very clear because in case of any
female reproductive system related examination and questioning
first question with everyone will be the pattern of the monthly
menstrual flow. Srotas represents the “physiological entities” of the
body on the gross level as well as on the subtle level both. Generally
scholars have described the Srotas as some part of a particular
system. The main concept of the Srotas seems very much clear after
the review of the literature deeply- this is a concept of Physiological
Anatomy and Pathological Anatomy
As Ayurveda is a completely practical science and all the concepts
described in Ayurveda are all about either for the maintenance of
the health of a healthy individual or these are related with the cure
of some diseases. In the same both physiology and pathology are
most important to understand for any medical science. Medicinal
sciences or health sciences can only be applied in every sense; these
cannot be plain theoretical in any way. This is the reason perhaps
nowadays modern medical sciences are also returning to the
Ayurvedic way of understanding the Anatomy and are emphasizing
on the functional anatomy more than the plain theoretical anatomy.
Description of Srotas is mainly with the sense of functional anatomy
suggests that a Srotas can represent the whole of the system easily.
When it comes to defining the pair nature of the female genital
system- this is made up of two parts- embryological view clears
this. Second is the confusion over the number and counting of the
Srotas. When text was seen properly, it is very clear that approach
of Sushruta and Charaka Samhitas are entirely different, one thinks
like a physician and other one’s view is totally surgical.
Aartava and Srotas collaboratively are Aartava Vaha Srotas as
stated above that this represents the whole female reproductive
system, because all normal activities are quite impossible if one
of these parts won’t work properly. All minor and major parts of
the system maintain its normal activities. These are the anatomical
specifications of a part which decide the role and activity of that
particular part and same is applicable on the Aartva Vaha Srotas or
female reproductive system. Right from the positioning of a system
up to the mucosal lining and blood and nervous supply, all parts
together decides the activities of any system. There are different
types of the anatomical anomalies in the female reproductive
system. These can be classified into three parts on a whole
a) Structural Deformities
b) Embryological Deformities
c) Histological Deformities
a) Structural Deformities: The structural deformities there
is deformities like- Antramukhi, Phallini, Mahayoni, Vatiki Yoni,
Prasransini along with Udvrtta and Apavrtta phala Yoni Vyapada. These
all structural deformities mainly represent the “dislocation”,
“displacement” and “disarrangement” of the female genital organs.
Today modern medical sciences also agree that when there is some
problem with the positioning of the uterus it may hamper the
feminine characters and activities, very easily!
b) Embryological deformity: Under this heading we can
summarize- Suchi Mukhi, Shandi and Bandhya Yoni Vyapadas.
Beside this Kashypa has elaborated this very clearly and has
given some other correlations by giving some examples of the
different type of the vaginal openings on the basis of embryological
developments. So all this can be used for the exploration of the
embryological development and different anomalies,
c) Histological deformities: According to Ayurveda in this
category Karnini and Yoni Kanda can be included because in these
two deformities will be on histological levels.
There is no direct correlation possible in different conditions
between Ayurveda with modern sciences because the way to
acquire knowledge is totally different in both the sciences. Still
there are some of the analogues based on the description available
in the text. The table below is for the same “analogue” in different
conditions of Ayurveda and Modern Science
Discussion
When we look at the Female genital system, this whole system
is developed by two mullerian ducts during the development.
These two fuse together and develops a complete system and this
system as whole is one and same! This defies the “Copulate” nature
of the Aartava Vaha Srotas as a whole and is perfect even in terms
of the analogue of different thoughts from Ayurveda and Modern
Anatomical Sciences. Secondly, any system works properly, when
all of its components are working well, even small tiny cells are
important in well functioning of the system. When we are looking
at the human body, our approach should be subjective not objective.
Anatomy in the text is not discussed to find out what and where
alone in Ayurveda. The main purpose of the Anatomy in Ayurveda is
to understand the structural importance to treat a patient and this
should be taken in the same way. If the whole female genital system
is Aartava Vaha Srotas then what is the Ayurvedic concept about
that? This was the next quest in clearing the questions. There is an
ample description of the Yoni and Garbhashya in the text, which
clearly covers the whole genital system of the females.
According to Sushruta Samhita there are four “whorls” of
the Yoni and these are situated in shape similar to a conch shell
and every whorl represents a part of the female genital system.
Coming to the anatomical deformities Women’s health is a topic of
concern in the medical field, as women are an important factor in
the reproduction of healthy progeny. The environmental factors,
fast-changing lifestyles, and various addictions (drug abuse) as
well as excess use of drugs (like steroids) have endangered their
health. Congenital or acquired anatomic defects remain important
considerations in the investigation of recurrent pregnancy loss.
When repeated first or second trimester losses, preterm delivery,
or abnormal fetal presentations are documented, the suspicion of a structural abnormality should be high. Multitudes of female
anatomical deformities are uncommon. However, their impact on
reproduction can be profound. The aim of this review is to remind
the practicing physician of the clinically relevant embryology and
summarize the studies that look at the impact of such various
anomalies on a woman’s fecundity.
This retrospective longitudinal study was undertaken in order
to determine the incidence and reproductive impact of uterine
malformations on women desiring to conceive during their
reproductive years. More couples where the female partner has a
uterine anomaly are seeking care in the current clinical practice
of reproductive medicine. This apparent increase is not due to a
change in the prevalence of uterine anomalies in the population
but is due the availability of better imaging techniques of the uterus
itself and the practice of assisted reproductive technology (ART). In
this era of ART, there has been more attention paid to the impact of
Mullerian anomalies and their potential therapies on the outcomes
of these assisted pregnancies.
The true prevalence of uterine anomalies in the population is
unknown. It is insufficient to consult the older medical literature
because of inconsistent diagnostic techniques utilized in the past
and the heterogeneity of the subject populations that were studied.
With the general wide spread use of transvaginal ultrasound and
hysterosalpingograms (HSG) in reproductive-age women, increased
detection of uterine anomalies in the general population can be
expected, especially in the infertile and recurrent miscarriage
subgroups. Following detection of uterine anomalies by ultrasound
and HSG, the availability of magnetic resonance imaging (MRI) and
three-dimensional ultrasound (3D.com) should increase the accurate
diagnosis of these anomalies as diagnostic criteria are applied
more consistently. In 1998, the American Society for Reproductive
Medicine (international organization of fertility experts) classified
mullerian anomalies in an attempt to provide clinicians with a
tool to better document the actual anomaly and subsequently
follow their patients in regards to both conception and pregnancy
outcome. In general, uterine anomalies present some difficulty in
pregnancy retention and overall pregnancy outcome with natural
conception and ART. Arcuate uterus probably has no impact on
reproductive capacity.
The uterine septum is more definitively associated with
recurrent miscarriage and, unlike the bicornuate uterus; surgical
correction is technically easier and less morb the bicornuate
uterus appears to suffer from an increased miscarriage rate and
preterm delivery and the surgical repair is more extensive. The
didelphic uterus was originally thought to have no impact on
reproductive outcome. Re-evaluation of the literature shows that
it does increase preterm deliveries and miscarriage rates. Like
the unicornuate uterus, the didelphic uterus has an increased risk
of malpresentation and cesarean section for dystocia. Patients
with a unicornuate uterus have the poorest outcome: higher
miscarriage rates, higher ectopic rates, higher preterm delivery
rates and lower live-birth rates. In Ayurvedic classics majority of
the gynecological disorders have been described under the heading
of Yoni-vyapad. Some people perceive Yoni as vagina, but that is just
the literal meaning. The real meaning comprises the whole female
reproductive system. All the Yoni Roga is the disease of anatomic
components of reproductive organs like vagina, cervix, and uterus.
No work is complete in terms of studies and research. This work
needs more exploration with help of some clinical surveys and
studies so that we can elaborate the clinical anatomy in Ayurveda.
Clinical contribution is more important for any health science and
Ayurvedic Anatomy has a wide space for that
Conclusion
A. Artavavaha Srotas shows quite similarity with the
female reproductive system of modern medical science. It
is determined in two ways macroscopic and microscopic.
Macroscopically it is reproductive tract as conducting point of
view and microscopically it is capillary network of uterus in
context of nutrition point of view.
B. Moolsthan of Artavavaha Srotos are the regions or
structures in the body from where Artava originates, store
for small duration and carry for ejection outside body. Here
Garbhashaya (uterus) and Artavavahi Dhamani (blood vessels
and capillaries of uterus) are the Moolsthan of Artavavaha
Srotas.
C. The clinical conditions related to Rituchakra (Menstrual
cycle) are resulting from a range of factors such as hormone
levels, anatomical deformities, functioning of the central
nervous system, health of the reproductive organs.
D. Finally we conclude that, the Concept of female
reproductive system is well explained in Ayurveda in terms of
Artavavaha Srotas along with its basic units, physio-anatomy,
clinical.
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